Wednesday, June 8, 2016

Your Troubles Do Not Have the Last Word...

George Matheson was born in Glasgow, the eldest of eight children. He had only partial vision as a boy. By the age of twenty he was completely blind. When his fiancée learnt he was going blind and that there was nothing the doctors could do, she told him she could not go through life with a blind man. He never married.
He was helped by a devoted sister throughout his ministry. She learnt Greek, Latin and Hebrew in order to aid him in his studies. Despite his blindness, Matheson had a brilliant career at the Glasgow Academy, University of Glasgow and the Church of Scotland Seminary.
When he was forty years old, something bittersweet happened. His sister married. Not only did this mean that he lost her companionship - it also brought a fresh reminder of his own heartbreak. In the midst of this intense sadness, on the eve of his sister's marriage, he wrote one of the most popular and best loved hymns of the Christian church - 'O Love That Wilt Not Let Me Go'. He completed the whole work in five minutes and never edited, corrected or retouched it. 'This came,' he wrote, 'like a dayspring from on high.'
O Joy that seekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
And feel the promise is not vain,
That morn shall tearless be.
Troubles are part of life. Jesus faced trouble and so did the apostles, David and all the people of God. In each of the passages for today we read about lots of troubles. However, as Matheson's hymn beautifully articulates, troubles do not have the last word.

Psalm 71:19-24

1. Restored after many troubles

God does not promise you an easy path. Life at times can be extremely hard. The psalmist has seen 'troubles, many and bitter' (v.20). His troubles, pressures and worries were not occasional or trivial. They were numerous and serious. He gives you a model of how to respond in these circumstances.
  • Keep trusting
    It is easy to trust God when things are going well. The challenge is to keep trusting in the midst of troubles. The psalmist does not stop believing in the goodness of God: 'Your righteousness reaches to the skies, O God, you who have done great things. Who, O God, is like you?' (v.19).
  • Keep hoping
    Your troubles will not last forever. In the midst of troubles, there is hope: 'You will restore my life again; from the depths of the earth you will again bring me up. You will increase my honour and comfort me once again' (vv.20b-21). God will use your troubles for good. He will shape your character through them. As a result he will increase your honour. He will comfort you through them so that you can comfort others (2 Corinthians 1:4).
  • Keep worshipping
    Keep on praising God in spite of the troubles: 'I will praise you with the harp for your faithfulness, O my God; I will sing praise to you with the lyre, O Holy One of Israel. My lips will shout for joy when I sing praise to you - I, whom you have redeemed' (Psalm 71:22-23). The presence of God in worship brings us peace and solace, especially in difficult times.
Lord, thank you that though I may see troubles many and bitter, you promise to restore my life again. I praise you for your faithfulness. My lips will shout for joy when I sing praise to you - 'I, whom you have redeemed.'

Acts 6:1-7:19

2. Rescued from all his troubles

There is sometimes a temptation to idealise the life of the early church - as if they were the perfect church and had no problems at all. We need to read the idyllic picture of the church in Acts 2 alongside the events of Acts 6 and, of course, not forget all the troubles of Paul in his letters. The early church had plenty of troubles. Do not be surprised by any of the following in the church today:
  • Complaining
    Good leaders pick their battles carefully. They do not get involved in everything, but they do take responsibility for everything. The apostles faced a justified complaint that 'widows were being overlooked in the daily distribution of food' (Acts 6:1). Yet they needed to concentrate on their main task: 'prayer and the ministry of the word' (v.4). The solution lay (as it does so often) in effective delegation.
The apostles dealt with the issue by setting aside a group of people who would 'wait on tables' (v.2). They chose people 'full of the Spirit and wisdom' (v.3). As a result they kept their focus and 'the word of God spread', and the number of disciples increased dramatically (v.7). Good leaders delegate and release others into their God-given gifts and ministries.
  • Stirring
    A group of opponents of the church 'stirred up the people' (v.12) and 'produced false witnesses' (v.13). They twisted Stephen's words and said, 'This fellow never stops speaking against this holy place and against the law' (vv.13).
  • Fear of change
    Some of the opposition came from a fear of change. They said, 'We have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us' (v.14).
They found they could not keep their eyes off Stephen, whose 'face was like the face of an angel' (v.15). He gave his defence. He recited the history of the people of God and cited the parts of history that were particularly relevant to his own situation. He said of Joseph, 'God was with him and rescued him from all his troubles. He gave Joseph wisdom…' (7:9-10), just as God was clearly giving Stephen wisdom (see 6:10).
Stephen's own rescue came only in martyrdom. He 'saw the glory of God, and Jesus standing at the right hand of God' (7:55), and Stephen was rescued for all eternity.
Lord, help me not to be put off by troubles but rather, like Stephen, to be full of faith and the Holy Spirit. May we see the word of God spread and the numbers of your followers increase more and more each day.

2 Samuel 15:13-16:14

3. Refreshed in the midst of troubles

David's own son Absalom has turned against him, and David is told that the 'hearts of the people of Israel are with Absalom' (15:13). This must have been devastating news. David, a great man of God, a king for God's people and a 'type' of Christ (indeed, an ancestor of Christ), faced many troubles in his life. If you face these kinds of troubles in your life, do not be surprised by them or think that you have done something wrong. Sometimes troubles come simply because you are doing something right.
  • Tears
    We see just how upset David was. He 'continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot' (v.30). All the people were also 'weeping as they went up' (v.30). Indeed, 'the whole countryside wept aloud' (v.23).
  • Disappointment
    Not only did David's own son turn against him but Mephibosheth was also disloyal to him even though David had gone out of his way to help him. He stayed in Jerusalem because he thought, 'Today the house of Israel will give me back my grandfather's kingdom' (16:3). Disloyalty is always so disappointing.
  • Criticism
    Shimei shouted insults, threw rocks and cursed David. David does not seek revenge. Rather, he chooses to leave the matter in God's hands (vv.11-12).
  • Exhaustion
    David 'and all the people with him arrived at their destination exhausted' (v.14). We often say that we are 'exhausted'. However, we probably don't know the meaning of the word. When we read of what David went through it is not surprising that he was genuinely 'exhausted'.
The Christian life is never without troubles, tears, sadness and disappointments. However, what distinguishes the people of God is their relationship with God.
In the midst of all his troubles, David prays, 'O Lord, turn Ahithophel's counsel into foolishness' (15:31). His prayer is answered - but not in the way he expects. Ahithophel gives good advice, but it is rejected. So God answered the spirit of the prayer (see 2 Samuel 17:14).
In the midst of his exhaustion, David 'refreshed himself' (16:14). As The Message puts it: 'There they rested and were revived' (v.14). Sometimes you just need to take a break and rest to be revived and refreshed physically, spiritually and emotionally. We are not told how David did this exactly. However, if the psalms are anything to go by, we know it was through his close relationship with God that he found refreshment.
No doubt David was emotionally refreshed by the loyalty of his friends Zadok (15:24 onwards), Hushai (v.37), Ziba (16:1-4) and Ittai, who said to him, 'Wherever my lord the king may be, whether it means life or death, there will your servant be' (15:21).
Lord, thank you that there is no trouble that this life can bring from which you do not rescue me, ultimately with eternal life in your presence. Thank you that, in the middle of my troubles, I can pray to you and be refreshed by the presence of God (Act 3:19).

Thursday, June 2, 2016

Sounds from Heaven!

On the day of Pentecost they heard ‘a sound like the blowing of a violent wind’ that ‘came from heaven’ (Acts 2:2). In today’s passages we hear other sounds going to and from heaven.

Psalm 69:29-36

1. Sounds of worship

The Bible is realistic. There are times when we are ‘in pain and distress’ (v.29). David doesn’t try to ignore the problems he faces. Yet, he still chooses to worship God in spite of his circumstances. Even in the depths, you can still be sure of who God is and worship him – whatever your circumstances.
This psalm ends with the sound of worship: ‘I will praise God’s name in song and glorify him with thanksgiving… Let heaven and earth praise him’ (vv.30,34). Worship goes on not only on earth, but also in heaven. When you worship, you are joining in the sounds of heaven. Here, we see three aspects of worship:

  • Worship involves the will
    David says, ‘I will praise God’s name’ (v.30). You may not always feel like worshipping God but it is a decision you make; it is an act of the will.

  • Worship pleases God
    ‘This will please the Lord more than an ox, more than a bull with its horns and hoofs’ (v.31).

  • Worship affects others
    ‘The poor will see and be glad – you who seek God, may your hearts live!’ (v.32). I have noticed     how those ‘who seek God’ on Alpha are often moved by the worship, and as a result their ‘hearts live’.
Lord, whatever my circumstances, help me to praise your name in song and glorify you with thanksgiving. May our worship have an impact on all those who hear it.

Acts 1:23-2:21


2. Sounds of the Holy Spirit

This is for you and me. The experience of the day of Pentecost is not just an historic event; it can become a present reality for you (Acts 2:29). As Joel prophesised: ‘I will pour out my Spirit on all’ – men and women, old and young, rich and poor (2:17–21). That definitely includes you and me!

  • Seek the experience
    The experience of the Holy Spirit on the day of Pentecost involved three things.

First, it involved power from God. They heard a gale. This was not an actual gale. It was ‘a sound like the blowing of a violent wind’ (2:2). It sounds as if it may have resembled a heavy tropical rainstorm. This is the mighty invisible power of God. It was the outward and visible sign of an inward and spiritual reality.

The Hebrew word ‘Ruach’ literally means ‘breath’ or ‘wind’. Ruachis used in the Old Testament for the Holy Spirit – the Spirit of God. The day of Pentecost was the fulfilment of when Jesus had breathed on the disciples and said, ‘Receive the Holy Spirit’ (John 20:22).

Supremely, the experience of the Holy Spirit is an experience of God’s love for you (Romans 5:5). It is the way in which you feel God’s love for you, so that you can say with the apostle Paul, ‘the Son of God… loved me and gave himself for me’ (Galatians 2:20). As Rick Warren says, ‘to feel loved by God… is the starting point for every ministry, every revival, every renewal, every great awakening.’

The Holy Spirit is the one who provides the power for all revivals, and he does it supremely by enabling the people of God to feel, experience and know in their hearts the love of God. It is the kind of knowledge that travels from your head to your heart.

Second, it involved fire from God. They saw fire. Again, this was not an actual fire: ‘There appeared to them tongues resembling fire, which were separated and distributed and which were settled on each one of them’ (Acts 2:3, AMP). This was an outward and visible sign of an inward and spiritual reality. The fire of God’s love represents the power, purity and passion of God.

Wherever there is an experience of the Holy Spirit, he brings a new fire and passion to your life.

Third, it involved languages from God: ‘All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them’ (v.4). These were languages they had not learnt. The languages were recognised, and the whole known world was represented (vv.5–11). This was a reversal of the chaos and disunity of Babel (Genesis 11:1–9).

The experience of God’s love through the Holy Spirit brings unity to the church. As we recognise that the same Holy Spirit is at work in Catholics, Orthodox, Protestants and Pentecostals of whatever church or denomination, there is a healing of division and a visible experience of unity.
On the day of Pentecost there were three reactions (all of which we see today to the ministry of the Holy Spirit). The first reaction was amazement. Some were ‘utterly amazed’ (Acts 2:7). The second reaction was perplexity. ‘Perplexed, they asked one another, “What does this mean?”’ (v.12). The third reaction was ridicule. ‘Some, however, made fun of them and said, “They have had too much wine”’ (v.13).

  • Study the explanation
    Peter explained what was happening (v.14f).

First, he countered a false explanation (v.15). Some were offering a natural explanation for something supernatural. It may have looked as if they were drunk because they were so exuberant and had lost their inhibitions. However, this was not intoxication with wine but the sober intoxication of the Spirit – the only kind of intoxication that leaves you without a hangover!
Then, he offered the true explanation (v.16f). Peter began his speech by pointing out that this is biblical (we will see the rest of the explanation tomorrow). Some people draw a false dichotomy between the word and the Spirit. But the Holy Spirit is himself the author of the word of God. The Old Testament – that is, the word of God – points towards this outpouring of the Holy Spirit (vv.16–20). Peter, full of the Holy Spirit, goes back to the Bible. The Holy Spirit brings a hunger for the word of God.
Lord, I pray for a fresh outpouring of the Holy Spirit. May the fire of God descend upon me and on the church again with power, passion and purity. May the gift of tongues be spread more widely. May there be mutual understanding, love and unity in the church.

2 Samuel 5:6-6:23


3. Sounds of celebration

Before we look at the sounds of celebration, it is worth noting that there is another mention of sound in this passage. When David enquired of the Lord whether he should go on the attack, the Lord first answered, ‘Go’ (5:19). Then, the second time he enquired of the Lord, the Lord answered, ‘Do not go straight up, but… As soon as you hear the sound of marching in the tops of the balsam trees, move quickly’ (vv.23–24).

It is not clear exactly what this means. However, it is an evocative expression. Perhaps, it means that as soon as we hear that God is on the move, we should act quickly.

God gave David victory, and this led to a great celebration. ‘David and the whole house of Israel were celebrating with all their might before the Lord, with songs and with harps, lyres, tambourines, sistrums and cymbals’ (6:5). It must have been extremely noisy!

David danced and worshiped God in a very demonstrative way: ‘David, wearing a linen ephod, danced before the Lord with all his might…’ (v.14). David’s wife, Michal, was embarrassed and ‘despised him in her heart’ (v.16) for his display of passion.

David replies that he will continue to worship even more passionately and boldly than before: ‘David said to Michal… “I will celebrate before the Lord. I will become even more undignified than this”’ (vv.21–22). Here, we see a biblical example of loud and uninhibited celebration. There is a warning in this passage against looking down or despising the way others express their worship to God (v.23). Of course, we must avoid exhibitionism. But David’s exuberance came from the heart and was a genuine act of celebration.
We need to be sensitive to those around us – especially, for example, in the early weeks of Alpha when there are lots of people around who are not used to exuberant worship. However, generally you should feel free to express your worship to God as passionately as you want, not worrying about what other people might think of you.
Lord, help us to recognise the sounds of heaven – the sound of worship, the sound of the Holy Spirit and the sound of celebration. May the churches again be filled with the sound of worship and celebration. May every Alpha Weekend be filled with the sound of the Pentecostal outpouring of the Holy Spirit. May this further increase the sound of worship and celebration to the glory of your name.